( 1146, 2332)ģ63 In Sacred Scripture the term “soul” often refers to human life or the entire human person. The biblical account expresses this reality in symbolic language when it affirms that “then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life and man became a living being.” 229Man, whole and entire, is therefore willed by God. “Body and Soul but Truly One”ģ62 The human person, created in the image of God, is a being at once corporeal and spiritual. 227ģ61 “This law of human solidarity and charity,” 228 without excluding the rich variety of persons, cultures, and peoples, assures us that all men are truly brethren. O wondrous vision, which makes us contemplate the human race in the unity of its origin in God… in the unity of its nature, composed equally in all men of a material body and a spiritual soul in the unity of its immediate end and its mission in the world in the unity of its dwelling, the earth, whose benefits all men, by right of nature, may use to sustain and develop life in the unity of its supernatural end: God himself, to whom all ought to tend in the unity of the means for attaining this end … in the unity of the redemption wrought by Christ for all. The last Adam is indeed the first as he himself says: “I am the first and the last.” 225ģ60 Because of its common origin the human race forms a unity, for “from one ancestor made all nations to inhabit the whole earth”: 226 ( 225, 404, 775, 831, 842) The first Adam, the last Adam: the first had a beginning, the last knows no end. That is why he took on himself the role and the name of the first Adam, in order that he might not lose what he had made in his own image. The second Adam stamped his image on the first Adam when he created him. The first Adam was made by the last Adam, from whom he also received his soul, to give him life…. The first man, Adam, he says, became a living soul, the last Adam a life-giving spirit. Paul tells us that the human race takes its origin from two men: Adam and Christ…. 223ģ59 “In reality it is only in the mystery of the Word made flesh that the mystery of man truly becomes clear.” 224 ( 1701, 388, 411) Nor does he ever cease to work, trying every possible means, until he has raised man up to himself and made him sit at his right hand. God attached so much importance to his salvation that he did not spare his own Son for the sake of man. What is it that is about to be created, that enjoys such honor? It is man-that great and wonderful living creature, more precious in the eyes of God than all other creatures! For him the heavens and the earth, the sea and all the rest of creation exist. ( 1935, 1877)ģ58 God created everything for man, 222 but man in turn was created to serve and love God and to offer all creation back to him: ( 299, 901) And he is called by grace to a covenant with his Creator, to offer him a response of faith and love that no other creature can give in his stead. He is capable of self-knowledge, of self-possession and of freely giving himself and entering into communion with other persons. 221ģ57 Being in the image of God the human individual possesses the dignity of a person, who is not just something, but someone. What made you establish man in so great a dignity? Certainly the incalculable love by which you have looked on your creature in yourself! You are taken with love for her for by love indeed you created her, by love you have given her a being capable of tasting your eternal Good. It was for this end that he was created, and this is the fundamental reason for his dignity: ( 1703, 2258, 225, 295) 356 Of all visible creatures only man is “able to know and love his creator.” 219 He is “the only creature on earth that God has willed for its own sake,” 220 and he alone is called to share, by knowledge and love, in God’s own life.
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